Beiruti Yasmine Hamdan sings funky Arabic folk

Yasmine Hamdan’s music re-addresses Arabic traditions in a way that could almost be seen as an affront to how we perceive the Arab vocal identity. Born in 1976, Hamdan has undertaken the challenge of affirming and rewriting Arabic musical heritage. In her new self-titled album (produced by Kwaidan), she continues to demolish the oft used style of verbose praise or lamentations about love, the homeland, nature, pets, last night, and the chosen self. She partnered with Zeid Hamdan in 1997 forming the band Soap Kills. At the time, Beirut was trying to scrub up its schizophrenic glamor with an imaginary soap. Their band was the underground music scene’s response to this. Soap Kills was a platform for expression in which music was just one element. From the beginning, they worked against illusionary beauty that was \"part of the ideology of advanced capitalism and distorted awareness serving social hegemony,\" as German philosopher and musicologist Theodor Adorno put it. Violations of \"socially acceptable\" beauty, as Adorno said, become possible through avant-garde music that safeguards the truth. With five albums, Soap Kills consolidated its presence in the Lebanese underground music scene. Fame began with the song Ya Habibi Taala Lhaeni (My Love, Come Chase Me), which was first performed live in 1999. One year later, Umaima al-Khalil presented her interpretation of the same song with musician Hani Siblini in the album Umaima (2000). While both versions of the song claim to modernize the original – sung by Asmahan (1940) with a Turkish tune – the difference was clear between the performances of the two singers. While Khalil performs the song in a classical aesthetic form but with modern music, Hamdan sings it with a simple voice devoid of classical expressions. Her delivery could even be considered disastrous for its deliberate vocal inconsistency and intentional shifts at the start and end of the musical sentences. This comparison can also apply to the new album, co-produced by Marc Collin, founder of the band Nouvelle Vague. Over 11 songs, the album revives the region\'s musical traditions from Lebanon, Egypt, Palestine, Kuwait, and Bedouin heritage. It relies mostly on live instruments and is closer to folk, dominating the pre-arranged electronic music. With an almost unemotional voice, Hamdan, who has been living in Paris with her Palestinian husband, film director Elia Suleiman since 2002, plays with heritage in the most positive sense of the term. The Kuwaiti songs Ours (Wedding) and Samar are sung in a Bedouin accent. Then, as usual, she goes back to the classics of Egyptian music, with her version of Laila Murad’s In Kana Fouadi (If My Heart...), written in the 1940s by Ahmad Rami with music by Sheikh Zakaria Ahmad. Her adaptations of the songs play with words and alter the original meanings. She offers an interpretation of \"Beirut,\" recently performed by Ahmad Kaabour in his album \"Ahmad Kaabour Sings for Omar al-Zaani,\" where he invokes the people\'s poet. While Kaabour appears to agree with the image of Beirut that al-Zaani deliberately abuses, Hamdan presents a true picture of Beirut through the poem. She turns the most famous line \"Beirut is an untimely flower [zahra]\" into \"untimely naughty rascal [zaara].\"